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A theory of “what is consciousness” generally consists of an outline image in our minds that supposedly points to something  real in the world on this subject matter. All our words and symbols are just inner pointing tools to something. Theories are organized ways of orienting or pointing our awareness to things in our world and in relationship to each other. Thus to demonstrate that a particular theory or set of ideas actually points to something systematic, real, valuable and predictable becomes an event.

Consciousness, however, represents potentially such a vast-touching -upon-all-the-world phenomena that its exploration can take a trillion different confusing directions. Everything we know is something we know in our consciousness.  And sophisticated and intricate theories may only point to some relatively narrow or ivory tower vistas of a part of that whole. These can result in a variety of entanglements of mind which miss the whole point of seeing “what is consciousness” in its full essence. Or one can easily fail to fathom a truly inner-mountain-peak vantage point of this unified and vastest of arenas for knowing.  Adeptly using high abstractions (universal concepts) in a philosophy of consciousness and states of consciousness may thus give but the deceptive appearance of having latched onto this transcendent highest view with some mastery. This is the harder problem in dealing with “consciousness.” However this is easier to be said than attained. An acid test is whether that proposed theory or definition of consciousness can actually help anyone enhance their consciousness or resist the slippages into consciousness diseases such as Alzheimer’s. Otherwise the theory is  just so much  disingenuous jibber-jabber.

One highly effective way to get past this “harder problem” is having again an authentically high overview and not a personal or cultural, conceptually-biased orientation. this means looking from above the pointing paths of all concepts because touches everything. This is as if one must look at consciousness from above the entire left/right brain divide which is a superhuman feat.  The left-brain conceptualizes. It forms outline images as pointing tools or the world of ideas as Plato referred to this.  It uses these ideas to separate elements of consciousness and thereby to focus one’s attention. The right brain does the opposite. It helps us unpoint and unfocus. It looks at things as a whole or connectively and non-conceptually or intuitively. Sometimes what is called “right-brain” ends up dominantly functioning in the left-hemisphere of the brain and visa versa because these are two forms of consciousness that are tuning into dominantly by one side or the other, rather than physically bound. One verbalizes and philosophizes with concepts and the other cannot and has no inclination or need.  Here I consider myself to have an advantage in overviewing this study of a trans-split-brain view. This is simply because first I was trained in dominant left-brain skills as a philosopher and math prodigy and experienced the exact opposite, a radical left-brain meltdown causing a brain polarity shift to right-brain or connective consciousness dominance. This was similar to what happened to Jill Bolte Taylor, a Harvard brain scientists who had a stroke that also shut her left-brain down.  It allowed her, and myself similarly, to  visit the internal highways in unusual ways – and from what I consider again a seeing from a higher vantage point. This didn’t mean that when I later returned to using  familiar words and comfortable sentences – speaking English or German or Chinese or Hebrew – that then I discounted the importance of words. I did not abandon the dominantly verbal/mathematical approaches of the west in favor of a solely non-verbal, intuitive, vague or right-brain dominant mysticism – as with indigenous shamans . On the contrary, I sensed the huge and profound need to bridge these two worlds. It seemed now that I had a gift, and could do so with an impersonal, conscious and intentional approach.

Ultimately I came to some unique conclusions about truly what consciousness is, and resulting in  the following definition and theory which I consider of priceless value for the development of a higher consciousness and a conscious mind.  When one enters the raw world of consciousness there is no such thing as a “theory.”  Theories only exist when right and left brain consciousness is severed. When I try thus to state this in so many words – but not really needing those words –  it may make little or no ripples with others at first if my language of expression is not translated.  It is like writing a physics formula on a blackboard and about how to create an atom bomb  – and without first explaining how to apply the formula. The formulas appear meaningless and insignificant – just white marks on a dark blackboard – except to a person who knows the vast implications and pointing paths of those symbols. The responsibility then remains to demonstrate the value of what is created by those symbols (and here for the making of not bombs but  integral healing of life and consciousness within ourselves and throughout nature).

With this said, let me now offer a definition of consciousness that shakes the foundations of the western worldview – the matter/energy math-defined vision. Imagine that  consciousness forms a potentially universal relationship of connection in all of nature.

Just as chocolate makes up the permeating “essence” of a chocolate bar,  it is another discussion to show that this consciousness also and thereby forms the penetrating, defining and universal essence of nature  (and not mathematical relationships or the  postulated microscopic atomic/subatomic model as what should be centrally focused upon). This means that at the core of nature there is a dance of consciousness and unconsciousness, of connection and separation, rather than a dance of matter and energy defined mathematically. This one idea, theory or definition thus has the potential to change the whole of our vision of nature.   Or when adopted, it can change the heart and soul of the collective view of what is nature and the functioning of our cosmos.

A third discussion is how this same consciousness can permeate nature to higher and lower degrees. The greater permeation or concentration manifests in  life. This means that living organisms, rather than machines brought into being by math-designs, thereby represent nature’s core essence to be elicited or brought out to dominate natural terrains – rather than machines and what is mechanical.

Some philosophers may not at all be open to this kind of thinking about consciousness.

In their minds, they may think it is far more rational and flattering to view the essence of consciousness as tied to higher-order skills in human beings – include self-cognizance  triggered by human brain neurons.  Everyone can define consciousness as they choose, with resulting limited foci. The defining words I use point to a larger and highly revolutionary vision. Here consciousness is not seen as something small, special and proprietary to  human brain cells but as arising out of a universal cosmic terrain from the core of all of nature.  This may shatter the view of the Renaissance, namely of humans being so special.

This view also came to me via a dissolving of the functions of my left-brain conceptual faculty – leaving behind attachments to such flattering conceptualizations.

The foregoing definition still can for a long time remain meaningless until examples are given of how it applies. The applications are powerful.

Note that we really want to know 1) what best brings out consciousness or maintains, nurtures, supports and raises that consciousness and 2) what does the opposite or takes away, destroys, corrupts or lowers consciousness, and how and with what procedures we follow this divide.

Above we referred to a close link between consciousness and life.  Here we refer to, among other things, the sentience and awareness of all living creatures, not just higher order brain skills. It is this awareness that manifests with life and among millions of species as a common denominator. Let us therefore think for a moment of life as the concentrated expression and presence of consciousness. This means living organisms are expressive containers for what brings out the connective essence of nature (consciousness) and rather than machines (per the math-based vision of nature) reflecting nature’s essential laws. So what is the first sign of this special presence of consciousness coming out of the core of nature? Life per se.

Organic life brings forth also certain distinct common features. In fact when an organism remains alive will it retain its connected wholeness. It will display on the surface or as seen in a silvered mirror what I would  call the “badges of organicity.” These are  thin outer signs of  the more important full depth-inner presence of depth-connectedness.

These outer signs include the solar radiance of a flower’s pedals, the rings of a tree, the organic-in-form branching veins of a leaf, the swirls of sea shell, and so on. Again organic forms show off  these beautifully attractive badges when they are reflective of a more deeply present connected whole via living consciousness.

Consider the possibility that consciousness again lies at the foundation of that depth-connectedness which keeps all living forms alive.  Therefore when an organic life dies, it then predictably loses both  the outer organic badge, the whole appearance on the surface,  and its more important inner-depth consciousness or fuller connectedness with. Trigger this undoing of life with a bullet or surgical knife or sword –  cut a living organism progressively into parts – and again it dies. There are exceptions, as the hard form of shells displays the organic badge longer until time it’s elements dissolves into its surroundings.  Ultimately the body’s flesh separates into parts or “falls apart.” It turns to dust in earthen graves. The inner consciousness once connected it more deeply within, and to the world around it as well. Now it is no longer present. This is but a first step in demonstrating  how this theory, definition and understanding  functions in nature. Next we need to visit what are tell-tale signs of any rising, eliciting and support of the presence of  consciousness – and derivatively life?

Here are a few more genres of examples. We can discuss the details in future blog post.

A) Water elicits life and consciousness
Water’s essence in the mechanical/math-based/atomic worldview is H2O. In a life-centered worldview it establishes the connective relationship to elicits life and consciousness from every seed – and detoxifies, purifies, and helps re-establish life and raise consciousness in ourselves. There are several ways of demonstrating how water so function, and in this context why it brings out the rainbow, forms bubbles, rounds the sharp/oppositional corners of rocks, puts out fire, and so on.

B) Fire destroys life and consciousness
This is works on the same principle in reverse. This is why various states of inflammation are acute harbinger of later chronic illnesses,  when inflammation is not healed. The effect is a lowered state of inner health, wholeness, connectedness and overall awareness. When a person is angry, or their emotions are inflamed, the This is why largely uncooked,

C) Love elicits life and consciousness; hate and fear the  opposite
Love establishes an emotional connective relationship. Hate and fear do the opposite. This is why an angry person is not well aware of their surroundings, another persons feelings, etc. Anger and fear inflame emotions and bring on fiery adrenalin . Love guides us to connective oneness with what is loved. Hate and fear brake us away from that connective oneness in our consciousness.

D) Money corrupts consciousness.
Money mathematizes awareness. The lusting for money makes a marriage with the mechanical worldview.  This lowers consciousness, brings us into deeper states of illusion and corruptions of consciousness – where illusion is the falling apart of the integrity of the essence consciousness, its awareness of connective oneness. A money-centered society thus traps others in countless deceptions. It  puts everyone in competitive opposition to each other. It elicits fiery friction and feeds on fears and addictions to move an economy “forward.” It does not integrally evolve our human consciousness, the essence of our being, and the key to our evolution.

E) Chemicals harm Life; pollute the environment; upset the ecology of the whole planet, cause species to die
Take a random and large mix of chemicals, to test not individual separate chemicals but the underlying math-based order, and the mix will kill and destroy all of life and consciousness in the compost heap. The compost heap is symbolic. It is were a large and random mix, in fact all plant life forms can decay to form the building materials of all other plant life forms in an endless and integral circle of unity. The philosophy of chemistry, the math-based worldview, clashes and thus when widely and deeply applied will destroy life and consciousness in nature. This is why we have an epidemic of species dying.

F) Surgery, radiation and chemical drugs – chief tools of allopathic medicine – fail to truly heal consciousness ailments .
We see this with the health epidemics of cancer, diabetes, and Alzheimer’s. To reverse these ills both in ourselves, and on a culture-wide basis, involves a true and revolutionary global mind change – a moving to a different essential vision of what is the core  of nature, and our innermost being. It sets us on a different course to healing rather than ills. A true global mind change thus first heals our consciousness and its relationship to our mind’s understanding of the world, then emotions, body, and being in this world or to all that surrounds us each day of our lives.

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Displaying 3 Comments
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  1. hoodia says:

    I really can’t understand certain parts of this article, but I guess I only need to learn a bit more about this, because it sure sounds interesting and kind of though-proviking! By the way, how did you first get become interested with this?

  2. batalionn says:

    I became interested in consciousness when, as a teenager I had a high fever that caused my left brain to shut down. This forced me to use my right brain (non-verbal, raw consciousness, holistic) to view the world with. I had been a math prodigy and now I learned that the essence of our world was not really math-bound but consciousness-bound. This shift is caused a revolution within. It changed the whole of my life’s directions

  3. batalionn says:

    To find out how I got interested in this kindly read my bio at http://www.raw-wisdom.com/bio

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